Did you know that the Beatles were not Catholic? It was a shock to learn that fact, which, as I recall, a sibling shared with 10-year-old yours truly on the way home from a trip to the barber shop one Saturday morning. Given that the old man served in the Army Air Corps in World War II and never gave up his GI style, our hair was about as long as the grass on a putting green and Earnie, the one-legged Austrian (I’m not making that up) was done with us in no time flat. Buzz, buzz, buzz. Next!
They’re not? Really? Wow! Well, obviously they’re not going to heaven. It’s as simple as that.
A few years later my hairstyle, if you could call it that, remained crew cut, which was just as well given that my Boy Scout cap just fit and a new one appeared as unlikely as my becoming an Eagle Scout. Our troop met in the Methodist church hall and you should have seen the look on Ma’s face when I passed along the good reverend’s invite to attend an ecumenical service.
Oh, no, you can’t go, said she. Why not? I asked, not at all unhappy at avoiding another hour in uncomfortable clothes sitting in a butt-numbing wooden pew. Why? Because they’re not Catholic. To be fair, Ma loosened up considerably over the years and without losing her faith became quite critical of the many blatant examples of hierarchical hypocrisy.
But if the reverend invited the Beatles? They could go.
I offer this slice of personal history to give an idea of my state of mind when attending a recent Passover Seder — my first — at Congregation Tifereth Israel in Greenport. Don’t get me wrong, I was pleased and honored to take part in the Seder, the service commemorating the Jewish people’s deliverance from slavery in Egypt. But I’m always nervous at religious observances, especially one totally foreign to me.
I think I knew one Jewish kid growing up. That number wouldn’t have been so ridiculously low had my folks never left Yonkers, but that’s how it was out in the sticks.
My apprehension was fed by the knowledge that a Seder is an interactive affair, parts of which date back thousands of years, so the prime directive coming from either the emotional or rational part of the brain was simple: Don’t screw up, don’t screw up.
Yeah, yeah, I know what you’re thinking. Buddy, you’re not 10 anymore. Shouldn’t you be beyond that? Well, I’m not, OK? So sue me, whydoncha.
Fortunately, everyone at the Seder table received a copy of the Haggadah, the book read on the first night of Passover. (Haggadah means “telling.”) It covered everything. Ah, this is a piece of cake. During Mass we all had missals, the books with all the text and instructions, so with a Seder guidebook I had nothing to fear.
I perused the Haggadah before Rabbi Gadi Capela, a very energetic young man in his first year with the congregation, got things going. But just a few pages in, right on top of the page, it said, “Our Seder now has ended” and several lines below that, “La-shana haba’ah birushalayim,” meaning, Next year in Jerusalem!
Uh, OK, where’s the rest of the text? Good lord, I’m in trouble. It wasn’t until just before the start that it hit me. Dummy, like Hebrew, the book is read from right to left, not the other way around. Whew!
With the unjustifiable panic in remission, I could finally enjoy the not-unfamiliar trip through what some call a crash course in Jewish history. Indeed, the rabbi noted that to forget or forgo the story of slavery under Pharaoh or the freedom through Exodus is to lose faith and an identity maintained, often at great cost, since antiquity.
So I happily did the reading when my turn came around, even though my silent practicing went for naught when the Rabbi skipped some pages. I shared in the matzoh, tried the horseradish, the “bitter herb” recalling the bitterness of slavery and drank the four cups of wine representing the four promises of redemption. OK, it wasn’t really four cups, because at that point I might have decided I could sing in Hebrew as well as the rabbi. It was more like four small portions.
As a recovering Catholic who’s about as religious as the Kremlin, it was humbling to witness a community of faithful folk who embrace tradition in an active, endless effort to fend off the dark powers of mindless modernism. And who were kind enough to let a big Irisher share the special evening.
Did I mention the real, not ceremonial, food available in abundance at the Haggadah’s end? Incred-i-ble.
Could not have been a better evening, even if the Beatles had showed.
Tim Kelly is the editor of The Suffolk Times. He can be reached at firstname.lastname@example.org or 631-298-3200, ext. 238.